Archive for the ‘Things I Love That I Go to Inappropriate Lengths to Track Down’ Category

Answer

July 26, 2012

A reader saw the picture of “Mecca” I posted on a few days ago (maybe?) and emailed me with this question:

I’ve been trying to find out that too, I thought it might have been the US or Northen Africa, judging by the colour … maybe Jordan? No idea, I’m just guessing. I would love to know more about it’s construction too. The Kaaba [shrine] looks concrete but the rest is kinda cardboardish. If you do manage to find more information please drop me a line!

My brother, who sent me the picture originally (via VVORK), contacted the artist and got a quick and thorough response.  The artist is French, so I’m editing for clarity/grammar.  See below:

 

Dear IS,

Thank you so much for your email.

The image you saw on VVORK website is a photo that I shot in Ouarzazate ( Morocco).

This installation is a cinema set abandonned in the desert after the shooting of the movie :

Journey to Mecca, in the footsteps of Ibn Battuta.

The movie has been directed by Bruce Neibaur in 2009.

I’m very interested in relation that Muslim people have with this holy object.

I don’t really have a statement for this particular work but it refers to aspect of my work.

I’m interested by surfaces and what is hidden behind the surface.

In the case of the Kaaba, there is like a mystery. It’s a black box, almost empty.

I grew up in two cultures. I navigated an Arab culture in the private sphere and a Western culture in the public realm. This particular kind of double consciousness, common to those who’ve migrated to culturally different societies, has provided me with a regard defined by the superimposition of two distinct cultural filters. When I look at Tony Smith’s black cube, for example, it is difficult for me not to think of the Kaaba.

My video work “The Message”, 2010 is exemplary of this perspective. I used a cult film from the 1970s which recounts the birth of Islam. Two identical versions of the film were made simultaneously: one with Arab actors, the other with American stars. I combined these two versions to create a single film wherein Arab and American actors relate with perfect mutual understanding despite speaking their respective language.

My parents have lived in France for over 30 years, yet they are continually looking toward the Arab world. Their satellite dish, like their bodies in prayer, points eastward. My photographic series “Musallat”, 2010 shows places of Muslim prayer in Montreal, Canada. This work is an exercise in the metaphysics of photography: the camera obscura is directed toward the source of light (the East) just as the faithful orient themselves towards Mecca. While looking at the photograph the spectator also looks in the direction of this sacred site. The tropism reflected in these images attests to my geographic and psychological position in the world both as an individual and as an artist.

An abandoned film set!  How very Fellini.  Now, on to find The Message!  

PISSED

July 16, 2012

I feel shitty, but I think I have only myself to blame –– I compiled a list of quotes from the Haredi anti-Internet asifa pamphlet that were actually pretty legit, and my friend told me to submit it to Harper’s (after McSweeney’s rejected me –– again!) and I dragged my feet a little out of nervousness, and lo and behold!  They did it on their own.  But I think theirs was a straight quote, whereas mine are carefully selected, and will be the basis of an essay/maybe thesis?/maybe book: Useful Lessons to Be Learned From Religious Fanatics.

25 Quotes from the Asifa Pamphlet “Challenge of Our Times” That Make Semi-Legit Points

“Many people convince themselves that they need Internet access, but if they would honestly assess the reasons that they are connected to the internet, they would realize that they could get by without it.”

“But today, even the most innocent looking children, from the best families, may have access to the worst images imaginable.”

“In addition, a determined child (or adult) can figure out a way to work around a filter so that he (or she) can get to the inappropriate material, or he can stumble on the password for the filter and disable it.”

“Make no mistake about it: today’s challenge in many ways is the most difficult in history.  Certainly, if we don’t recognize the challenge for what it is and do something about it, it threatens to sweep us away like a tsunami.  Yes, that challenge is the Internet –– the easy connectivity we have to the world, including its worst influences.”

“The Internet has already wended its way into our daily lives, into our conscience, and it is no longer possible simply uproot it from our midst.”

“The Internet not only exposes things going on around the world, but also creates virtual realities that do not exist anywhere else.”

“When a parent sits down to supper with one hand holding the fork and the other his smartphone, from which he cannot unglue his eyes, that parent may be sitting with the family in a technical sense, but the children realize they are technology orphans.”

“The [Internet] encourages some to display their knowledge, others their sense of humor, and yet others their ability to mock authority.  The irreverent attitude is all-pervasive.  And since no one knows who you are, there is nothing to worry about, no one to be embarrassed of.”

“In a very literal sense, all of the vices humans have uncovered over the millennia are now attacking internet users daily, jumping out at them from the screen and in many cases going on to determine their personal lives.”

“The Internet nurtures irreverence.”

“The Internet gives every individual his or her say, and that is both its strength and its weakness.”

“On the Internet an accomplished scholar with years of experience can post an authoritative exposé on his area of expertise, only to have someone with not the slightest background in that subject reject the entire edifice with a single derisive comment.”

“The constantly changing text, the stream of images that flit by, the ever-present additional links beckoning to explore new horizons, and the constant stream of information floods the mind.”

“Although the Internet provides its users with a feeling of freedom, a sense of euphoria at having the world at his fingertips, it is no more than an illusion.”

“The rise of social networking, blogs, chat groups and even texting all threaten to destroy the traditional relationships that are still so vital to our societal wellbeing.  Family and friends are forgotten as people come to rely more and more on the companionship and approval of their virtual counterparts.”

“Bloggers develop split personalities, drifting through life like robots while their true emotions are bound to the ethereal friendships they have developed for their digitalized companions.  By filling our emotional ‘stomachs’ with the ‘junk food’ of Internet society, we are stunting our appetite for the healthy relationships our psyche truly crave.”

“The element of anonymity that the Internet allows people to bypass the natural, inborn shame they would normally feel when involved in inappropriate behavior.”

“The ‘instant’ mentality where everything has to be accomplished with dizzying speed can permeate our actions in multiple areas.  We lose our patience; our tempers get shorter.”

“Additionally, the medium of e-mail leaves the intended tone of the writer to the reader’s imagination.”

“One of the ubiquitous themes of the Internet is: You.”

“This means that instead of carrying out whatever task he is supposed to be doing, a typical worker will instead check his e-mail, send text messages, receive cell phone calls, send instant messages, check blogs, and ‘Google’ things.”

“Information shared on ‘social networks’ can be mistakenly viewed as private (‘only my Friends can see it’) or semi-private, but in reality just by being a part of these communities, we sacrifice a certain level of privacy.”

“Forgetting can be helpful: it helps us forgive people, it helps us deal with emotional pain and trauma, and it de-clutters our mind from useless details.  But the Internet has the potential to interfere with that process, bringing up old memories and not letting us move on from the past.”

“On the Internet, you are lulled into a sense of security by the illusion that no one can know who you are.  The truth is, your computer’s unique IP address is easily tracked by almost any website and anyone who knows a thing or two about computers.”

“The Internet may greatly facilitate real learning and research, but it doesn’t provide a short-cut to substitute for the process of learning in-depth.”

—-

Eat your heart out, Lewis Lapham.

“We can try anything once!”

July 12, 2012

I saw the Czech film Daisies, decried by the then-Communist government as “depicting the wanton,” at BAM this week, and found its total wackiness (no better word for it) kind of enthralling.  Here’s a little bit from an essay on the Criterion Collection’s website (they released a box set entitled “Pearls of the Czech New Wave”):

On the surface, Daisies’ assemblage of outlandish scenarios enacted by two ferociously antiestablishment figures would seem to mark it as simple anarchic slapstick, like a New Wave Marx Brothers comedy. But Chytilová has called her film “a philosophical documentary in the form of a farce.” The Maries are not merely railing against a society that views them as little more than objects (in the opening scene, Marie II calls herself a panna, which translates as both “doll” and “virgin” in Czech, and the girls play with, and at one point remove, their limbs as though they were the plastic appendages of mannequins); they are also existentially angry. Early on, they decide the world is meaningless, “spoiled,” which they use as justification to spoil themselves. By refusing to cultivate a psychological connection between audience and character, and by confounding any sense of narrative momentum, Chytilová and her screenwriting partner Ester Krumbachová create protagonists who seem to have no future or past. Blank slates, they have been interpreted over the years variously as embodiments of healthy rebellion and the banality of evil. Either way, they are good representations of Chytilová’s belief that “people are primitives and aesthetes at the same time.”

And here, even more exciting, is a copy of the Daises paper dolls I got at BAM!

There are some excellent clothing moments in the movie. Their bikinis are super rad.

Opening “Poem”

July 12, 2012

Here’s the opening poem to Soula Coaster: The Diary of Me (apologies that I have been incorrectly referring to the title as the STORY of me.  I am so ashamed.)

Look behind myself as I reflect on all the memories

Good times they come and go

Lost everything from friends to family

If I could turn back the hands

There would be some things I’d change about me

I know my past is not what my future holds

Where I come from who could

believe all the pain and misery

Look in my eyes and you will see…

The diary of me

Rewind my life, just go back and correct all the wrong

And ask God to direct my path so then I could make it home

Years ago a child was born and raised without a man

My mom was scorned but still reached out her hand

Just open the book, turn the pages of my life

and you will read

A true story about one man’s journey…

The diary of me

I mean… just… just wow, Kells.  I really for once in my life have been struck dumb.  I believe I just WILL turn the pages of your life.  I really can’t wait until you deal with that whole urinating on a preteen thing.  That’s what I’m assuming you’re referring to when you say there would be some things you’d change, correct?

Nemesis

July 10, 2012

I saw that this girl I hate (but secretly want to be, even though I know next to nothing about her) had a byline in the Times and it reopened the wound I incurred when she failed to respond to me re: a writing project some months ago.  Guess I shouldn’t have made a cum joke in my introduction email to The Paris Review?

In other news, I have somehow ended up with two copies of R. Kelly’s autobiography entitled Soula Coaster: The Story of Me.  

Things You Can Do At Open Mike

July 2, 2012

At the Chulent gathering in Brooklyn, which is a party for religious folks “off the derech,” as they say, everyone is given time to, according to their email, do any of the following:

” … rant, compliment, soothe, explain, sing, read a poem, read a product label, remain silent – in protest or otherwise, be silly, be serious, tell a joke, perform a magic trick, sermonize, scream at Isaac, address your congressman, address your peers, address your letters, ask a question, ask an answer, play an instrument, show your art, impersonate someone infamous, do bird calls, catcalls, phony phone calls, show the correct way to eat a chicken wing, tell us how you would solve the problem of poverty, peace on earth, the Jewish question, demonstrate how put your best foot forward etc.”

I don’t know about poverty but I can maybe try to impersonate someone infamous

Part Three

June 21, 2012

Sorry it’s taken so long to get here!

“Found Jeanne, my eight-year-old, asleep in Suzie Blue’s room on the top floor, her hair full of pincurls.  She had been planning on a dazzling and glamorous entrance at dinner time.  I woke her just enough to ask if she wanted to come on downstairs and join the festivities.  But just at this point, Ted Cook, who had been captured in the ruined formal garden behind the ‘meditation house’ was standing among the extra turkeys in the butler’s pantry, alternately shouting horrifically in some abrupt, violent fright, and murmuring beatific nonsense at those who were trying to calm him.  Jeanne listened to the noises from downstairs for a while, and decided judiciously to stay where she was.  She asked me to bring her a dinner, which I painfully did, handling cape and gown and tray most clumsily on the stairs.  She and Suzie settled themselves in, cozy and snug, getting high and watching television.

I finally got around to eating, settled halfway up the first flight of stairs in the entry hall, as the dining room was way too crowded.  Alan passed by, looking totally out of his mind.  He was working on his third plate and his sixth glass of wine.  I told him what was going on upstairs, which hugely delighted him, and he went on up to join Jeanne and Suzie in front of the TV version of Jason and the Argonauts.

Soon after this, we had the kirtan that Ted Cook had interrupted before dinner, and Ted Cook brought it about.  He had wandered out of the butler’s pantry and settled down on a black trunk in the small entry hall, his trip still struggling between good and bad.  Allen Ginsberg followed closely behind and sat down on the floor next to him.  The hall was small, cold and drafty, and the floor was tiled and very hard.  Allen began to sing mantras to Ted, and slowly a crowd gathered in spite of the discomfort.  We brought cushions and our dinner plates, and sat on the ground or in each other’s laps, squeezed into that tiny space.

We sang for over two hours: ‘Hare Krishna,’ ‘Hare Om Namo Shivaya,’ ‘Om Sri Maitreya’ –– one after another of Allen’s favorites.  Kumar, our Hindu friend, with Naomi, one of his two women, me and the kids, Howie from the ashram, Karen Detweiler, a young blonde witchgirl who kept a cauldron in the Millbrook forest, Judy Mayhan, our blues singer, Jackie Leary, Tim’s son, and many of the Ashram people –– all joined together in singing for this strange, frightened man whom no one of us had known two or three hours before.  He slowly relaxed; his Buddha-nature began to shine forth –– reluctantly at first, and then stronger as our energy built.  He finally became perfectly joyous, joined us in singing a Shiva mantra over and over, and after a long time was able to wander about and join in the throng in which a good third of the guests were probably as stoned as he.

I had learned a lot from watching the kindness and understanding that Allen had so spontaneously held out to a fellow creature.  That kirtan remains to this day the most moving I’ve ever been in.  But the day was to hold one more heavy learning experience for me.

I heard from Joel Kramer that Tim, who hadn’t been downstairs to eat at all, was on a high dosage ‘sessions’ (usual Millbrook terminology for tripping), and that he ‘had to be seen to be believed.’  I was naturally a little curious to know what that meant –– to see what Tim was into.  So I went on up to the third floor, first stopping in Suzie Blue’s room to ask Alan if he had seen Tim since he turned on.  Alan nodded and said, in his best rhetorical style, ‘I’ll never be angry with him again.’  When I asked him why, he said simply, ‘Go in and see for yourself.’

I knocked on the door to Timothy and Rosemary’s room, and opened it.  The space in the room was warped –– a funny kind of visual effect curved it somehow, as if it were in a different time-space continuum.  I have since talked to other old-time trippers and hangers-around-trippers about this, and they all admit to seeing something similar at some point when they came ‘cold’ upon people who were on a very high dosage of acid.  The visual effect is a bit like the ‘heat waves’ that show around a candle flame, or a hot car in the summer sun, or the waves that rise from the hot asphalt of a highway in the desert.  I have seen it a few times since.  I remember waking one night later that winter when Alan Marlowe and John Wieners were tripping in the bowling alley and seeing the air around them curved in the same way –– some kind of high-energy charge that becomes visible.  But this was the first time I had ever seen anything like it, and it literally made me gasp.

Stepping into the room was like stepping into another dimension.  Timothy looked at me from a million light-years away, from a place of great sadness and loneliness and terrible tiredness, and after a long time he formed the one word ‘Beloved.’  I knelt down to where they were sitting side-by-side on the rug in front of a cold, dark fireplace, and kissed him and Rosemary, spent a moment holding their hands and looking into their eyes, and then went away as quietly as I could, leaving them to each other.

It turned out later that the sherry which had set Ted Cook off was what Tim and Rosemary had also had that day.  Nobody ever managed to figure out how strong it was.  What had happened was this: a new shipment of acid had arrived in powder form.  Timothy dumped half the powder in a two-pound coffee can, dumped in a quart of vodka, sloshed it around, and poured it back in the vodka bottle.  He then repeated the process with the other half of the powder a second quart of vodka.  After that, to save whatever might be sticking to the coffee can, he poured in a fifth of sherry to rinse it out.  It was this sherry that dominated the events of that Thanksgiving.”

— Diane di Prima, “The Holidays at Millbrook — 1966”

Friday

June 15, 2012

This weekend I’m off to a SHARK FISHING COMPETITION in Montauk, which I will be covering for Gothamist.com.

In the meantime, he is Maurice Sendak’s contact information, in case he can emerge from the underworld to pick up his mail:

Phone: 203-438-6771

Email: krakenman@aol.com

Address: 200 Chestnut Hill Road

Ridgefield, CT 06877

Hey Bulldog

May 6, 2012

My friend and I just had a lovely time seeing Yellow Submarine in Technicolor glory at the very old-fashioned and beautiful Ziegfeld Theater.  I won’t go on too much about the genius of the Beatles –– it’s been done before –– but I will note that the film features a glorious, lesser-known B’s song called “Hey Bulldog.”  I suggest you listen to it now.

Are you listening yet?

Hey Bulldog

Sheep dog standing in the rain,

bullfrog doing it again.

Some kind of happiness is measured out in miles.

What makes you think you’re something special when you smile?

 

Childlike no one understands,

jackknife in your sweaty hands,

some kind of innocence is measured out in years.

You don’t know what it’s like to listen to your fears.

 

You can talk to me.

You can talk to me.

You can talk to me.

If you’re lonely you can talk to me.

 

Big man walking in the park,

wigwam frightened of the dark,

some kind of solitude is measured out in you.

You think you know it but you haven’t got a clue.

 

You can talk to me.

You can talk to me.

You can talk to me.

If you’re lonely you can talk to me. (Wowwa!)

The Holidays at Millbrook, Part II

May 2, 2012

Bali was in full costume, about to begin a dance recital in the “music room” when I came in, and I immediately sat down to watch.  He is a great dancer, and today he danced the dedication to Shiva –– with which he opens all his concerts –– particularly well.  In it, he actually portrays Shiva doing his dance of the destruction of the cosmos, and ends in the pose on all the statues of the dancing Shiva: one hand raised in the “have no fear” mudra, the other pointing to his lifted foot, which represents liberation/enlightenment.  I have never found any of Bali’s dancing as moving as I did today.  (Bill Haines told me later that Bali had been dedicated to Shiva as an infant, and given to the temple at the age of six, to begin his training.)

After the dance recital, nearly everyone was as out of it as I was, no one seemed to want to move, or talk.  Allen Ginsberg took out his finger cymbals, and he and Peter began to sing a kirtan, starting with the “Hare Krishna” mantra that nearly everyone there knew.  I stole that opportunity to try and make it back up to the bowling alley to gather up Alan and whoever else might want to come and sing.  But I was to have a rude shock.

I left the music room by the sliding doors that open onto the main entry hall of the house, and there in the hall narrowly missed being knocked down by a giant of a man who was literally hurling himself about, from banister to wall, barely missing the huge gilded mirror and shouting, “I have been Vi-o-la-ted!” over and over again to an astonished and immobilized audience.

Turned out that he was one Ted Cook, Canadian reporter, who, while being wined and entertained by Timothy in his study on the third floor, had inadvertently imbibed a large quantity of acid.  It seems Timothy had offered him the choice of some perfectly straight bourbon or scotch, but he had secretly decided on the sherry he had seen in the cabinet, and when everyone else was otherwise occupied he wandered off and helped himself to a good-sized glass of same.  The sherry happened to be one of the three bottles of liquor which held our new stash.

And now it seemed he was very shook.  Well, it served him right, I figured.  Not simply because it ain’t cool to drink liquor which ain’t offered, but –– dig this –– he had done a full-length movie about acid for CBC or something without ever having touched the stuff.  That old black karma, catching up with him.  I ducked as he made another howling lurch for the stairs and went on back to the bowling alley.

By the time I came back to the main house with Alan and our friend Zen (who lived downstairs from us in the bowling alley, where he devoured large quantities of morning glory seeds almost daily, and played his trumpet) kirtan had broken up: the howls and curses of Ted Cook had proved to be too much for everyone.  Most of our guests were milling about aimlessly, making small talk and waiting for dinner, while the more competent –– and the more paranoid –– members of the community crashed around outside, coatless and flashlightless in the winter twilight, trying to find Ted Cook who had burst out of the house, surging through the masses of folk around him.

The general fear was that he would find his way to the highway (a good half mile away) and all hell would break loose with the local folk.  We sat constantly on this power keg at Millbrook, dissuading ecstatic first-time trippers from calling their wives in Virginia, tromping resolutely by the side of energetic ones who had decided to go for a long hike, feeding yoga, breathing exercises, niacin, or Thorazine to persistent bad trippers –– handling any and all drug crises as best we could alone.

Dinner was finally ready.  I made a quick run back home with Ed to wake up Mini, my four-year-old, who had consented to take a nap on my sworn oath that I would get her up in time to eat.  The shouts of Ted Cook could be heard in the distance as we went up the path to the bowling alley, and I heard myself muttering, “If this is Thanksgiving, what will Christmas be like?”

At the bowling alley there was also a heap of presents that had to be brought back to the main house, Alan having the day before, bought a gift for each of the eleven Millbrook children.  There was absolutely no money at Millbrook at this time –– times of total financial drought alternated there always with times of dizzying plenty –– but that didn’t stop Timothy, who handed us a blank check and told us to fill it out for whatever amount we needed.  And so, Alan had decided that presents were in order, and had bought sweaters, toys, mittens, etc., at the huge shopping center in Poughkeepsie at the same time as the turkeys, yams, and other goodies.

Ed carried Mini, who was still half asleep, and an armload of packages, and I lugged a huge shopping bag full of presents back to the main house.

Dinner was very good and very luxurious, in the way that feasts always feel luxurious when the house is full and there is more than enough of everything.  I heaped a big paper plate for myself and stashed it in a cupboard, and then I went to check out the rest of my family.

Different angle, from the blog of current resident John Foreman, who blogs about this and others at BIG OLD HOUSES.